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The Tao Te Ching, often credited to Lao Zi, is another Taoist text that contains principles applicable to martial arts. Zhuang Zi, its eponymous author, is believed to have lived in the 4th century BCE. The ideas associated with Chinese martial arts changed with the evolution of Chinese society and over time acquired some philosophical bases: Passages in the Zhuangzi ( 莊子), a Taoist text, pertain to the psychology and practice of martial arts. The modern concepts of wushu were fully developed by the Ming and Qing dynasties. In the Song and Yuan dynasties, xiangpu contests were sponsored by the imperial courts. In the Tang Dynasty, descriptions of sword dances were immortalized in poems by Li Bai. Wrestling is also documented in the Shǐ Jì, Records of the Grand Historian, written by Sima Qian (ca.
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The Han History Bibliographies record that, by the Former Han (206 BCE – 8 CE), there was a distinction between no-holds-barred weaponless fighting, which it calls shǒubó ( 手搏), for which training manuals had already been written, and sportive wrestling, then known as juélì ( 角力). Jiao Di became a sport during the Qin Dynasty (221–207 BCE). This combat system included techniques such as strikes, throws, joint manipulation, and pressure point attacks. A combat wrestling system called juélì or jiǎolì ( 角力) is mentioned in the Classic of Rites. The earliest references to Chinese martial arts are found in the Spring and Autumn Annals (5th century BCE), where a hand-to-hand combat theory, one that integrates notions of "hard" and "soft" techniques, is mentioned. One of his main opponents was Chi You (蚩尤) who was credited as the creator of jiao di, a forerunner to the modern art of Chinese wrestling. The Yellow Emperor is described as a famous general who, before becoming China's leader, wrote lengthy treatises on medicine, astrology and the martial arts. It is said the Yellow Emperor (Huangdi) (legendary date of ascension 2698 BCE) introduced the earliest fighting systems to China. Since the 1950s, the People's Republic of China has organized Chinese martial arts as an exhibition and full-contact sport under the heading of “wushu”.Īccording to legend, Chinese martial arts originated during the semi-mythical Xia Dynasty (夏朝) more than 4,000 years ago. ĭetailed knowledge about the state and development of Chinese martial arts became available from the Nanjing decade (1928–1937), as the Central Guoshu Institute established by the Kuomintang regime made an effort to compile an encyclopedic survey of martial arts schools.
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Hand-to-hand combat and weapons practice were important in training ancient Chinese soldiers. The genesis of Chinese martial arts has been attributed to the need for self-defense, hunting techniques and military training in ancient China. It means "fist method" or "the law of the fist" ( quán means "boxing" or "fist", and fǎ means "law", "way" or "method"), although as a compound term it usually translates as "boxing" or "fighting technique." The name of the Japanese martial art kempō is represented by the same hanzi characters. Quánfǎ ( 拳法) is another Chinese term for Chinese martial arts. The term wushu has also become the name for the modern sport of wushu, an exhibition and full-contact sport of bare-handed and weapon forms ( 套路), adapted and judged to a set of aesthetic criteria for points developed since 1949 in the People's Republic of China. It is formed from the two Chinese characters 武術: 武 ( wǔ), meaning " martial" or " military" and 術 or 术 ( shù), which translates into " art", " discipline", " skill" or " method".
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It is a compound word composed of the words 功 (gōng) meaning "work", "achievement", or "merit", and 夫 (fū) which is a particle or nominal suffix with diverse meanings. In Chinese, the term kung fu refers to any skill that is acquired through learning or practice. The Chinese equivalent of the term "Chinese martial arts" would be Zhongguo wushu (Chinese: 中國武術 pinyin: zhōngguó wǔshù) ( Mandarin).